Jesus Overcame Temptation by His Father's Power, The Same Power is Available to US

What general promise is given to the overcomer?
"He that overcometh shall inherit all things; and I will be his God, and he shall be My son." Rev. 21:7.

What is it to overcome?
To vanquish, to conquer, to be victorious. - Webster.

What must be overcome to realize the promises to the overcomer?
"Be not overcome of evil, but overcome evil." Rom. 12:21. "For whatsoever is born of God overcometh the world." 1 John 5:4.

What is meant by overcoming the world?
"Whosoever is born of God doth not commit sin." 1 John 3:9.

What, then, must we exercise in order to claim the promise of inheriting all things?
"But godliness is profitable unto all things, having promise of the life that now is, and of that which is to come." 1 Tim. 4:8.

Who alone can overcome?
"Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?" 1 John 5:5.

By what means are we enabled to overcome?
"This is the victory that overcometh the world, even our faith." 1 John 5:4. "And they overcame him [Satan, the originator and disseminator of sin, verse 9] by the blood of the Lamb, and by the word of their testimony." Rev. 12:11.

Who gives us strength to overcome? and through whom is it bestowed?
"But thanks be to God, which giveth us the victory through our Lord Jesus Christ." 1 Cor. 15:57. "In all these things we are more than conquerors through Him that loved us." Rom. 8:37.

What is one important purpose of the promises given in the Bible?
"Whereby are given unto us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust." 2 Peter 1:4.

What is one of the greatest promises given to the overcomer?
"And this is the promise that He hath promised us, even eternal life." 1 John 2:25.

Here are just some of the precious things promised to the overcomer.

(1) He shall eat of the tree of life. Rev. 2:7.

(2) He "shall not be hurt of the second death." Rev. 2:11.

(3) He shall eat of the hidden manna, and receive a white stone, and "in the stone a new name written which no man knoweth saving he that receiveth it." Rev. 2:17.

(4) He shall have power over the nations. Rev. 2:26.

(5) He shall be clothed in white raiment; and his name shall not be blotted out of the book of life, but shall be confessed before the Father and the angels. Rev. 3:5.

(6) He shall be a pillar in the temple of God forever, and Christ will write upon him God's name, and the name of the New Jerusalem, and his own new name. Rev. 3:12.

(7) He shall sit with Christ on His throne. Rev. 3:21.

(8) He "shall receive the crown of life, which the Lord hath promised to them that love Him." James 1:12.

Have any of those who in the past have sought to receive the promises, as yet come into their possession?
"And these all [those enumerated in Heb. 11] , having obtained a good report through faith, received not the promise." Heb. 11:39.

When will these precious promises be realized?
"Ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come, will come, and will not tarry." Heb. 10:36, 37.

What manner of persons ought we to be, as we see the time approaching when the promises are to be realized?
"Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless." 2 Peter 3:14.

What will be the condition of those who realize the promises?
"After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen." Revelation 7:9-12.

I just have to share this great sermon,

by this servant of the LORD

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Jesus died to save his people from their sins, and redemption in Christ means to cease the transgression of the law of God, and to be free from every sin; no heart that is stirred with enmity against the law of God, is in harmony with Christ, who suffered on Calvary, to vindicate and exalt the law before the universe.

Those who make bold assumptions of holiness give proof in this that they do not see themselves in the light of the law; they are not spiritually enlightened, and they do not loathe every species of selfishness and pride. From their sin-stained lips fall the contradictory utterances: "I am holy, I am sinless. Jesus teaches me that if I keep the law I am fallen from grace. The law is a yoke of bondage." The Lord says, "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city." We should study the word of God carefully, that we may come to right decisions, and act accordingly; for then we shall obey the word and be in harmony with God's holy law.

NOT SAVED BY LAW NOR IN DISOBEDIENCE

While we are to be in harmony with God's law, we are not saved by the works of the law, yet we cannot be saved without obedience. The law is the standard by which character is measured. But we cannot possibly keep the commandments of God without the regenerating grace of Christ. Jesus alone can cleanse us from all sin. He does not save us by law, neither will he save us in disobedience to law.

Our love to Christ will be in proportion to the depth of our conviction of sin, and by the law is the knowledge of sin. But as we see ourselves, let us look away to Jesus, who gave himself for us, that he might redeem us from all iniquity. By faith take hold of the merits of Christ, and the soul cleansing blood will be applied. The more clearly we see the evils and perils to which we have been exposed, the more grateful shall we be for deliverance through Christ. The gospel of Christ does not give men license to break the law; for it was through transgression that the flood-gates of woe were opened upon our world. To-day sin is the same malignant thing that it was in the time of Adam. The gospel does not promise the favor of God to anyone who in impenitence breaks his law. The depravity of the human heart, the guilt of transgression, the ruin of sin, are all made plain by the cross where Christ has made for us a way of escape.

A DOCTRINE FULL OF DECEPTION

Self-righteousness is the danger of this age; it separates the soul from Christ. Those who trust to their own righteousness cannot understand how salvation comes through Christ. They call sin righteousness, and righteousness sin. They have no appreciation of the evil of transgression, no understanding of the terror of the law; for they do not respect God's moral standard. The reason there are so many spurious conversions in these days, is that there is so low an appreciation of the law of God. Instead of God's standard of righteousness, men have erected a standard of their own by which to measure character. They see through a glass darkly, and present false ideas of sanctification to the people, thus encouraging egotism, pride, and self-righteousness.

The doctrine of sanctification advocated by many is full of deception, because it is flattering to the natural heart; but the kindest thing that can be preached to the sinner is the truth of the binding claims of the law of God. Faith and works must go hand in hand; for faith without works is dead, being alone.

THE TEST OF DOCTRINE

The prophet declares a truth by which we may test all doctrine. He says, "To the law and to the testimony, if they speak not according to this word, it is because there is no light in them." (Is.8:20) Although error abounds in the world, there is no reason why men need remain in deception. The truth is plain, and when it is contrasted with error, its character may be discerned. All the subjects of God's grace may understand what is required of them. By faith we may conform our lives to the standard of righteousness, because we can appropriate to ourselves the righteousness of Christ.

In the word of God the honest seeker for truth will find the rule for genuine sanctification. The apostle says: "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. . . . For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally-minded is death; but to be spiritually-minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you." (Romans 8:1-9)

IN THE LIGHT OF THE CROSS

Only in the light shining from the cross of Calvary can we estimate the value that God places upon man. He says, "I will make a man more precious than fine gold, even a man than the golden wedge of Ophir." Man can be thus elevated through the merits of Jesus. How few look at religion in its true light. Many have it confused with traditions and ceremonies. The religion of Christ will convert men, and separate them from the world; but it does not take them out of the world, for God has said, "Ye are the light of the world." Our work is to reflect light in good works to those who know not God. God has given us a cross to bear, but under no circumstances does he want us to manufacture tests and crosses for ourselves. Jesus says: "Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls; for my yoke is easy, and my burden is light."

Why is it that so many wear a sad countenance, that so many complain of the cross and of the hardness of the way that leads to heaven? It is because they are yoked up with the world, and not with Christ. They do the very things that Christ has told them not to do. They place their affections upon the things of earth; but Christ says: "Lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal; for where your treasure is, there will your heart be also."

We are to make God the supreme object of our affection. There are many who are seeking to serve God and mammon at the same time; but if they continue in this course, they will lose both worlds. Everyone that truly submits to the yoke of Christ will say that his yoke is easy; all who bear his burdens will say that they are light. The religion of Christ never degrades the receiver. When the truth of God takes possession of the mind and soul, it purifies, refines, and ennobles the character.

THE TRUE MEANING OF REPENTANCE

Christ Gives Repentance
(Signs of Times 1890 August EGW)

"Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick of his place, except thou repent." (Rev. 2:5)

Many think that repentance is a work which wholly devolves upon man as a preparation to come to Christ, his mediator; but this is an error and deception. Repentance must precede forgiveness, but the sinner does not repent until he has faith in Christ as his mediator. The Bible does not teach that man must repent before he comes to Christ. Our Saviour has been lifted up upon the cross of Calvary, and the love of Christ shining from the cross speaks constantly to the sinner of the sufferings of Jesus for fallen man. His love for the fallen race constantly draws sinners to him. The transgressor may resist this love, may refuse to be drawn to Christ; but if he does not resist, he will be drawn to Jesus, and a knowledge of the plan of salvation will lead him to the foot of the cross in repentance for his sins, which have caused the sufferings of God's dear Son.

Could sinful man repent of his sins in his own strength, there would be no more virtue in that repentance than in the offering made by Cain. Christ is the author and finisher of our faith. If it were possible for man to repent of himself, the virtue of the atoning sacrifice would be in vain. But this is not possible. As Peter bore his testimony before the high priest and the Sadducees, he spoke by the power of God in reference to Christ, and said, "Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins." (Acts 5:31)

Repentance comes from Christ just as much as does pardon for transgression. That repentance is a work which man must do without any special help from Christ, is a false theory. The sinner cannot take the first step in repentance, without the help of Christ. He cannot keep the moral law unless Christ imputes to him his righteousness. The grace that works contrition and repentance, as well as the forgiveness of sins, is the grace of Christ. If one step could be taken without Christ, every step in the way of salvation might be taken without him. It is true that great reformations in outward conduct are often made where there is no expressed faith in Christ; many have not even a knowledge of Jesus; but it is a divine influence that makes man capable of any change, and leads him to reformation.

This reformation is the result of a blind faith, and the one who changes the habits of his life without an intelligent faith in Jesus, worships he knows not what, but he worships that which leads him to respect his own manhood; and as he takes steps toward the light, increased light will shine upon him, that he may see the sinfulness of sin, and be led to recognize the fact that God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

The repentance required of those who seek God is that repentance that needs not to be repented of,-a repentance manifested in a radical change of mind and heart. The heart must be brought in subjection to Christ, and a repentance that works such a result can never be brought about by man; it can only proceed from Christ, who has ascended on high, and has imparted gifts unto men.

Christ said, "And I, if I be lifted up from the earth, will draw all men unto me." (John 12:32) When the heart and mind submit to the drawing power of Christ, the love of Jesus will lead the sinner to repentance, and as he earnestly seeks help from God, power from on high will be given him. The Saviour says, "Let him take hold of my strength, that he may make peace with me; and he shall make peace with me." (Is. 27:5) We are to watch unto prayer, and our earnest efforts to overcome evil in our character, will make manifest the sincerity of our prayers. We are to look into the royal mirror, the law of God, that we may understand our moral standing, and detect the imperfections of our character; then we are to appropriate the righteousness of Christ, that we may keep the law of God.

As we realize the worthlessness of our own righteousness, as we feel our dependence upon Christ, we fall upon the Rock and are broken, and then Jesus molds and fashions our characters after his own divine character. Let us all bear in mind that those whom God pardons are first made penitent. Some will say that we leave man with nothing to do, with no task to take up in the struggle. This is not so; all the powers with which God has endowed man must be employed in order that we may do the will of God.

Man can never be saved in indolence. Christ has said, "My Father works hitherto, and I work;" (John 5:17 and man, for whom Christ has given his life, is designated as a co-laborer with him. No one can be saved in idleness and slothfulness. We must watch and pray lest we enter into temptation. We must keep down pride, self-esteem, envy, jealousy, evil-surmising, evil-speaking, and refrain from evil-doing. We must wrestle with infirmities, with human passions; we must keep the perfect Pattern before us; we must search the Scriptures for their hidden treasures of truth. We should be diligent to dig in the mines of truth for new and precious gems; we should bring forth from the treasure-house of God's word things new and old.

Those who are indeed followers of Christ must leave the ninety and nine and go into the wilderness to hunt for the lost sheep that has strayed from the fold. He who loves Jesus must seek to convert sinners from the error of their way, must seek to save souls for whom Christ has died, and hide a multitude of sins. To every man the Master has given his work; and in order to do this work acceptably, he must gather every ray of light God sends, and reflect it upon others. He must abase self and exalt Jesus, realizing more and more his own unworthiness and the worthiness of Christ. Through an experimental knowledge of the way of life, he must be able to lead the sinner to repentance, faith, and obedience. He must cast down the idea that has prevailed, that repentance is to spring from ourselves, and that then we are to come to Christ; this is a false theory, a deception fatal to the soul.

There are many who conclude that they are saved, simply because they have good impressions; but this is not enough. The entire affection must be renovated. Every individual must learn by experimental knowledge where lies his true strength. No one can leave his first love without a forfeiture of the Christian character. The Church must come up out of the wilderness, leaning upon the arm of her Beloved. When each member of the church can say, "I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me; and the life I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me," (Romans 2:20) then Christ, the hope of glory, will be revealed in his people.

Faith is the gift of God, and "without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." (Hebrews 11:6) Those who feel that they are sinful and poor and wretched, are the very ones to whom the invitation of mercy is extended; they may ask and receive. Jesus says, "I came not to call the righteous,"-those who are clothed with the garments of their own righteousness,-"but sinners to repentance." (Mark 2:17) Those who are rich and honorable in their own eyes cannot hunger and thirst after righteousness, therefore they cannot ask in faith and receive the blessing of God; for they feel no need. They are full, therefore they must go away empty. We must not think for a moment that we can do anything to merit the blessing of God. It is by faith alone that we can claim his promise; by faith alone we can say, "I receive the things I ask for of thee; for thy word is sure, it cannot fail."

How precious to the believer are the rich promises of God! Jesus himself endured the penalty of the law in his own body upon the accursed tree, that he might make it possible for all the human family to keep the commandments of God. Without the merits of the blood of a crucified and risen Saviour, fallen man could never meet the claims of the law, God could not sustain his holiness and justice, and justify the sinner; but how glorious is the truth of the atonement! what a firm foundation have the saints of the most high God upon which to rest their salvation! Not one of the promises can fail; the condemned sinner may be purified and made white through the righteousness of Christ.

Those who love Jesus will love the law of God, because it is a transcript of his character. Through the merit of Christ the transgressor is freed from the charges the law held against him. The world's Redeemer has carried the burden of guilt and woe that rested upon the sinner, and he is able to strengthen him for the conflicts he will meet day by day in his pathway to heaven. Why should not the Christian rejoice always? By faith the followers of Christ may view the eternal glory of their Redeemer. The thought that we are privileged to commit the keeping of our souls to God as unto a faithful Creator, is a most precious thought; for he says that those who love him shall be his when his jewels are made up. Oh, what love God has manifested for his church, that he has purchased with his own precious blood!

From the beginning of my labor with pen and voice, my greatest fear has been that I should make altogether too feeble efforts in seeking to set forth Christ crucified among you. I have never feared that I should place the subject before you in too strong a light. Every line my pen has traced, has been unsatisfactory because of the feebleness of my language to unfold the wonderful theme of redemption. My expressions have fallen far below the magnitude of the subject. The pen of man, the tongue of an angel, can never adequately describe the love of God as manifested in Christ. We see through a glass darkly; we have but dim and imperfect glimpses of him who is the expression of his Father's glory. Oh, that every worker in the cause of God might have a practical experience in the knowledge of our Lord and Saviour Jesus Christ! Oh, that every ambassador of Christ might raise his hands, as did John, and say to the people, not with lips only, but with heart and soul, "Behold the Lamb of God, which taketh away the sin of the world!"

Jesus Forgives Our Sins

For all have sinned ...

In what way has God dealt with penitent sinners?
"He hath not dealt with us after our sins; nor rewarded us according to our iniquities." Psalms 103:10.

Why has He dealt thus with men?
"For as the heaven is high above the earth, so great is his mercy toward them that fear him." Psalms 103:11.

What is God ready to do for all who call upon Him?
"For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee." Psalms 86:5.

When Abraham asked God to spare Sodom if He should find ten righteous persons therein, what did the Lord say?
"And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake." Genesis 18:32.

What prayer did Moses offer in behalf of Israel?
"Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now." Numbers 14:19.

What reply did the Lord immediately make?
"And the LORD said, I have pardoned according to thy word." Numbers 14:20.

When David confessed his great sin, what did God do for him?
"I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin." Psalms 32:5.

Does the lord forgive sins when they are confessed to Him?
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1 John 1:9.

How full is the Lord's forgiveness, when one fulfills the conditions?
"Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon." Isaiah 55:7.

In what special manner has God shown His willingness to forgive the sinner?
"But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." Romans 5:8.

What does this wonderful manifestation on the part of God, vouchsafe to us?
"He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" Romans 8:32.

Why has such full provision been made?
"The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance." 2 Peter 3:9.

When the prodigal son, in the parable, repented and turned toward home, what did his father do?
"And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him." Luke 15:20.

Upon the son's asking to be made only a hired servant, what order was issued in behalf of the penitent one?
"But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry." Luke 15:22-24.

Is God willing to do for His children as earthly parents are for theirs?
"If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?" Luke 11:13.0

How many receive forgiveness from God?
"For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." Matthew 7:8.

Does the Lord forget the cries of those who call upon Him?
"Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee." Isaiah 49:15.

Forgiven, but then Made a Mistake?

`Do not entertain the thought that because you have made mistakes, because your life has been darkened by errors, your Heavenly Father does not love you and will not hear you when you pray. He says, "Him that cometh to Me I will in no wise cast out."

The fact that one has erred, does not make him less dear to the heart of God.

"The Lord is very pitiful, and of tender mercy." His heart of love is touched by our sorrows, and even by our utterance of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear; for He holds up worlds, He rules over the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. None have fallen so low, none are so vile, that they cannot find deliverance in Jesus. The demoniacs of Gadara, in the place of prayer could utter only the words of Satan; but yet the heart's unspoken appeal was heard. No cry from a soul in need is unheeded.’ (ST06-18-02)

`You have made some mistakes, but because of some failures you should in nowise misjudge your capabilities nor distrust the strength that you may find in God. If it is apparent that you have made mistakes, it is your privilege to turn these failures into victories by avoiding the same in the future.’ (3T495)

Remember ,For those who have sinned and have made mistakes, there is a Jesus who is willing to pardon and forgive. Let us lift him up as the Redeemer of mankind.

`If one who daily communes with God errs from the path, if he turns a moment from looking steadfastly unto Jesus, it is not because he sins willfully; for when he sees his mistake, he turns again, and fastens his eyes upon Jesus, and the fact that he has erred, does not make him less dear to the heart of God.' (RH12-05-96)

`You are not to entertain the thought that because you have made mistakes and your life has been darkened with errors, your heavenly Father does not love you and therefore has forsaken you. No! I tell you NO! Jesus loves you still. His eye is upon you, and He "will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it." ’ 1 Cor. 10:13. (12MR34)

`The one who is easily tempted, and is most inclined to err, is the special object of His solicitude.' (Ed294)

`The fact that he has erred, does not make him less dear to the heart of God.' (RH12-05-96)

`If you have made mistakes, you certainly gain a victory if you see these mistakes and regard them as beacons of warning. Thus you turn defeat into victory, disappointing the enemy and honoring your Redeemer.' (COL332)

`Whatever the mistakes or failures of the past, we may, with the help of God, rise above them. With the apostle we may say: "This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus." Philippians 3:13, 14. (MH516)

But . . . if you have made a mistake, it is vitally important that you deal with others and their mistakes in just the manner in which you would like God to deal with you.

`Because [others] have made mistakes, shall we leave them alone to bear the consequences of their miscalculations? Is this the way in which Jesus has dealt with us?’ (6T463)

`Have we ourselves never made mistakes? Have we never been in the pit of despondency?’ (PUR03-13-02)

`Because men have made mistakes, they are not to be uprooted. The blessing of God heals; it does not destroy.’ (GCB04-02-03)

`If one does a piece of work that is not wholly perfect, shall his friends and acquaintences pull it to pieces, speaking of it scathingly and contemptuously? The one who has made mistakes may be doing his very best. Did Jesus treat the imperfect work of His disciples thus? If He should treat erring human beings as they too often treat one another, what would become of them?’ (PUR 02-09-05)

`We should study the way in which Jesus worked. He did not refuse to work for those who made mistakes; His works of mercy were done for every class, the righteous and the unrighteous. For all alike He healed disease and gave lessons of instruction if they humbly asked Him.’ (WM85)

`Let not men, when dealing with those who have made mistakes, work on the supposition that under similar circumstances they would have done much better.’ (SpM275)

`God's word is, "Honor all men. Love the brotherhood." Show all men respect, even though they do not reach the standard you have set for them. They may have made mistakes, but is your life faultless? Have you censured your own errors as severely as you have censured the errors of others?’ (RH03-17-03)

`If there is one who has made mistakes, our hearts should go out to him. We should let him see that we have for him that love which was revealed in the life of Christ. We may think that a brother has done something very wrong. Perhaps he has. But do you think that you will make him see his wrong by shunning his society, by leaving him to himself, where the enemy can work upon his mind and his conscience? We should try to come just as close to him as we can. With all the soul-winning power that God has given us, we must draw him to Christ, remembering that we ourselves have made mistakes. We have all gone out of the way. We have all had our times of trouble, of blindness, of affliction.’ (2SAT263)

`Every heart renewed by the Spirit of God would not only love God but love his brother, and if that brother made mistakes, if he erred, he must be dealt with after the gospel plan. Every step must be followed according to the directions given in the Word of God. "'Ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.’ Gal. 6:1 (TDG157)

`In order to have the wax take a clear, strong impression of the seal, you do not dash the seal upon it in a hasty, violent way; you carefully place the seal on the plastic wax and quietly, steadily press it down until it has hardened in the mold. In like manner deal with human souls. The continuity of Christian influence is the secret of its power, and this depends on the steadfastness of your manifestation of the character of Jesus. Help those who have erred, by telling them of your experiences. Show how, when you made grave mistakes, patience, kindness, and helpfulness on the part of your fellow workers gave you courage and hope.

`Until the judgment you will never know the influence of a kind, considerate course toward the inconsistent, the unreasonable, the unworthy. When we meet with ingratitude and betrayal of sacred trusts, we are roused to show our contempt or indignation. This the guilty expect; they are prepared for it. But kind forbearance takes them by surprise and often awakens their better impulses and arouses a longing for a nobler life.’ (MH494-5)